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Thursday, June 20, 2024

圣德太子:池端俊策的借古喻今

 


池端大叔的中世纪三部曲中的第一部,“圣德太子”(2001),剧情尤其缓慢,下集看到一半的地方我还在想 where is this going?然而,在最后一场戏中,圣德太子对(剧中的,非历史的)死敌苏我马子说,“我们害死了伊真。” 以及“为了赎罪,只要我活着一天,大和国就不能再打仗。” 这时再迟钝的观众也应该看得出作者的暗示和寓意——然而,根据我的经验,只有更迟钝没有最迟钝,所以也难说。

日本历史剧一般很少提及外国对本国历史进程的影响,除了黑船事件,而是习惯在几个争权的大佬之间打转。然而这三部曲中有极大篇幅强调从隋唐经由朝鲜半岛(尤其是是百济与新罗两国)传入的佛教和政治理念对于倭国/大和国的重要影响与变革的诱因,这本来就是相当罕见的写法。

“圣德太子”把虚构人物,新罗移民伊真,作为男主角的 BFF (剧本特意强调不是男主的跟班 sidekick)来刻画绝非偶然,明显是借古人之口表达作者自己的立场和寓意:入侵占领朝鲜半岛是日本历史上反复出现的目标,朝鲜人民是反复的受害者。朝鲜给日本带来了这些外来文化,得到的回报是贪婪的抢劫,侵略,殖民。例如丰臣秀吉发动的朝鲜战争,19世纪末的甲午战争,以及对朝鲜半岛的长期殖民。动机在剧中也通过苏我马子之口直说了:在内部权力斗争中胜利的贵族们需要得到赏赐与土地,然而本国的土地都赏完了怎么办?只好去朝鲜半岛抢分给群臣。苏我马子比谁都仰慕朝鲜文化,还精通百济语,侵略是一种实用主义的必要而非歧视或仇恨。所以,“好人”圣德太子与“恶人”苏我马子并非不共戴天黑白相反,而是一体两面,代表日本历史中的精神分裂,有时是追求“以和为贵”,有时则发动嗜血战争。绪形拳饰演的苏我马子从头到尾都暗示着微妙复杂的内心纠结,而把太子演得伟光正的本木雅宏在最后一幕崩溃地接受了自己的 complicity. 两个人物融合在一起承担共同的罪恶。

当然历史剧从来都不(完全)是忠实地重现历史,不论如何强调考据真实性,剧本总是人写的,真要完全还原历史观众也不爱看。但是,池端俊策把借古喻今提升到了新高度,也或者是莎士比亚历史剧的旧高度,反正就是以自己的意图为优先,以历史为背景——只不过他对于历史的态度比莎士比亚稍微更严肃一点,而自己的意图稍微更隐秘一点,倒也不多,一点点而已。历史上的圣德太子固然写下了“以和为贵”的宪法第一条,但朝廷多次想要出兵入侵新罗也是事实,只不过限于客观条件而未能成功。这些都是次要的,是素材,服务于作者的反战主题。

本剧也保持了池端剧本里一贯的特点,常有看似随意而含义深长的台词,值得细品:例如圣德太子两次说,阳光普照大地,平等地洒在每个生物之上;例如苏我马子说,最近总是想吃肉,怎么吃也不觉得饱足,甚至越吃越饿。在两部续集中也常有这种奥妙的细节。

传说中的圣德太子戴着佛一样的光环,一不小心就会写成假人。剧中保留了一些异能细节,通过有点神神叨叨的手法表现出来,但其作用并非神化主角,而是在跟苏我马子的对比中探讨佛与正义的理论 vs 现实。圣德太子面临着所有道德原则在现实中碰上的墙壁:如果佛教的原则是非杀,你头戴着佛像去杀了物部守屋(政敌)怎么算?作者把理论纯洁性的讨论推向不可避免的困境(对比迪士尼那种为了保存主角的道德纯洁性而把剧情扭成麻花的写法),并通过苏我马子的实用主义表达出来:如果佛不能马上救我/他自己,佛不就是没有法力的吗?没有法力的佛为什么要信他呢?不能给我带来利益的佛,为什么要信他呢?如果我的欲望跟佛理相悖,那就暂时把佛像收起来,等到一致的时候再拿出来不就好了?当圣德太子把刀指向他痛恨的苏我马子,杀人的冲动涌上心头的时候,作者也没有回避文艺作品中被回避一万次的质问:如果好人杀了坏人,他们之间的差别在哪里?(这不是 moral relativism,而是说这个问题值得细看与追问,而不是按照标签站队。)历史题材的文艺作品习惯于马后炮地把胜利者编派为正义者,从而制造出正义必胜的“历史规律”,偶尔会有池端这样的偏要刨根问底。

池端俊策作为还记得战争/战后的一代知识分子中为数不多的存留者,也许是最后一个反战主义的倔老头了,孤独地游离于对战争并无感性认识的 cynical 的新新人类之外,继续写着不再时髦的反战主题历史剧。但理想主义不等于脱离现实的空想:如果把三部曲里每一部拿出来单独看,全都遵循大众文艺作品的规则:男主角/好人/反战者/革新派最终战胜了死敌/坏人/好战者/反动派,正义与和平获得了胜利。然而把三部连起来看,拼出来的是一张悲观的图画。圣德太子活着时维持了和平与改革的盛世,但他死后朝廷又陷入激烈的斗争,留下的子嗣也遭到灭门。每一部的主角谁不是想要改革现状创造更美好的世界?然而同样的故事在历史中反复重演,还可以一代一代地写下去没完没了。对内也好对外也罢,战争与苦难谁也消灭不了,哪怕你是佛祖下凡也没用。

Tuesday, June 11, 2024

A Claustrophobic Succession

 


Approximately half way through binging the series of Succession (2018-2023), I got so bored and annoyed that I went to watch the Chinese historical soap opera series 后宫甄嬛传 ("Empresses in the Palace" [2011], viewable for free on YT with English CC). It was only after binging all 76 (!) episodes of 甄嬛传 that I could come back and finish Succession in a hurry. 



In many ways, Succession is very similar to 甄嬛传. Both are soap operas about multiple characters sniping and backstabbing each other to gain power within a toxic and confined space (the Roy family business or the Qing royal harem), groveling for the favor of that one absolute monarch (Papa le roi or the emperor nicknamed the big orange cat). Both are political and family dramas, suggesting a parallel between the world within and outside of the home. Both have at least the intention to expose the corrosive effect of power --- not only the absolute power at the top but also inside the many layers of hierarchy. Both series have dense dialogs that carry subtext and subtle messages. 

Alas, in terms of quality, Succession is vastly inferior to 甄嬛传, despite its "prestige TV" status and HBO pedigree. While neither series is intended to be realistic, 甄嬛传 at least strives for believable psychological profiles for its characters and their relationships over a period of several years. Succession, on the other hand, tries and fails, even if critics endlessly try to excuse the gaping plot holes by proclaiming it as a "character study."

As a story about ultra-rich people fighting over control of a multinational corporation, based obviously on News Corp and Disney, the corporate plot feels like nothing more than some busy handwaving that bets on the ignorance of the average TV viewer. It is true that I have zero idea what board meetings look like, but the depiction in Succession looks more like lazy fantasies than a stab at comedy or satire, much less comedy based on research. Many plot twists throughout the series hinge on the question of money, but the deeper we get into the series, the less the money talk makes sense. For example, the early episodes of Season 4 spend an inordinate amount of time over the upstart tech/media company GoJo's offering price to acquire Waystar/Royco (imagine a deal for Facebook to acquire, say, Fox News), and GoJo's boss Mattson gave an offer the shareholders could not refuse. It is obvious, at this point, that Kendall and Roman did not have enough company shares between them to stop this deal. Then the offer price is never discussed ever again, and somehow, for no clear reason, the company board went into a tie in the climactic vote in the finale. There is some vague mention of GoJo's financial problems and suggestion that the offer price is no longer so favorable, but it is never fully explained what the offer is and why some board members want to sell but others don't. 

That the series have always tightly focused on the motives of the 4 members of the Roy nuclear family (Connor and Tom are often just lurking without any real impact) can be considered by design, at least in the first 1.5 seasons. Later, however, this design becomes an excuse to blatantly use side characters as plot devices at will, ie, a sign of no more than lazy writing. For example, there is very little to foreshadow Tom's betrayal of Shiv at the end of Season 3, and zero reason for Stewy and Sandy to vote no on the GoJo deal. In comparison, 甄嬛传 juggles at least a dozen key characters, all with their own motivations and alliances consistently throughout the series (although some are killed off at various times). Most important, these characters continue to pursue their own interests rather than serve to trigger just another cheap twist. 

I consider the sporadic and unreliable money talk to be a major flaw of this show centered around rich people. Don't tell me rich people do not incessantly think and talk about money just because they have billions to throw around. It is particularly jarring that the much-praised episodes after the death of the patriarch are entirely devoid of any talk of the will and inheritance. The plot is all about control of the company, but no mention of a will? A tycoon like Logan Roy would have a will that is probably as thick as the Bible, executed by half of a law firm. All that crying and sobbing and grief after Logan's death feels particularly phony to me. Only Roman admits, much later, that he had thought about this moment (but still no mention of money). Surely, Logan had the largest amount of company shares, but there is no mention whatsoever about how they are distributed among his children and relatives. It is laughable that there is not even one line of dialog from anyone talking, much less complain, about who got more than who in Logan's will. In fact, the entire seven post-death episodes ring false. You want to show children's resentment of parents' uneven distribution of affection and attention? You want to expose the bloody war of sibling rivalry? Nothing is more raw and focal than the room where the will is read. To completely avoid the issue of Logan's will is an in-your-face omission. 

Both Succession and 甄嬛传 thrive on the large number of plot twists and reversals, conflicts and betrayals. In 甄嬛传, the twists follow dramatic conventions: setup over at least a few episodes followed by a payoff and perhaps a few repercussions. The effect is a complex web weaved in arcs that cover 10 to 20 episodes. Succession belongs to a modern breed of dramatic TV series that throw out many twists quickly to mask a transparent lack of patience, plotting, and characters' internal logic. Before Tom decided to betray Siobhan to Logan in Season 3, there was very little setup for it, as Siobhan's treatment of Tom was in fact hardly as bad as Season 2, when she was ready to send him to jail as the family scapegoat. So why would Tom take revenge at this particular time? A case can be made to explain it, but the writers choose not to. Another glaring example is the utility of Uncle Ewan, who would pop up occasionally to scold Logan's soullessness but never even a feeble attempt to use his power (supposedly a substantial share of company stocks) to influence the GoJo deal or ATN's politics, even after Logan's death.

Even in the first two seasons, the writers display a casual disregard for long-term plot arcs. Stewy and Sandy's plan to take over Waystar is concluded in the laziest possible way: Sandy's stroke terminates everyone else's ambitions. Really? Don't they already have the majority shares? Shareholder meetings and board votes are hyped up again and again, only to fizzle in again and again. If these supposedly critical events can be so easily postponed by Logan at a wave, then why are they hyped up as each season's climax? For example, the three children try to vanquish their father by snatching the Pierce network from Logan's clutch in early Season 4. Their success also leaves them with the consequence of having to pay ten billion dollars to the Pierce family, which forces them to support the GoJo acquisition, but then the need for that ten billion dollars just goes "puff", never to be mentioned again, and Kendall and Roman go right back to opposing the GoJo deal, just because Kendall desperately wants to keep ATN, which is something he showed no interest in the first season. 

The series lost all credibility with me long before Season 4, but the particular hastiness of Season 4 serves as a perfect example of why the entire series is pure fantasy. Fantasies are not inherently bad, but it would be nice if there is some indication that the writers are fully aware that they are writing fantasy, with no effort to conduct any research into the real corporate world. What's worse, the lack of realistic details render the satire of the elite class toothless. I don't mind a lack of sympathetic characters or someone to root for, but if there is clearly no context suggesting a larger world outside of the frame of the screen and no interest in the psychology and motivation of characters not named Roy, the story becomes claustrophobic. Worse, it implies a dehumanization of people outside of the central few. To my mind, Jesse Armstrong has a lot more genuine love and awe for absolute monarchy (ie, "the father figure") than the writers of 甄嬛传, making Succession less of an attack on the system and more like whining that papa does not love him. To quote Logan's assessment of his children, the writers of Succession are also "not serious people." 

If I have to watch a series with an endless stream of plot twists and amnesiac characters that form and break and reform and rebreak alliances every few episodes, I would much prefer Shonda Rhyme's Scandal. At least it doesn't pretend to be prestige TV.  



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