Search This Blog

Friday, June 17, 2016

A Unifying Theory: ASOIAF

While the Game of Thrones TV series have turned into fan fiction of the ASOIAF novels (or, as some may say, parody), this fan fiction has the advantage of having learned the grand finale from GRRM himself. The main characters' fates and big story arcs will likely to be generally consistent. For example, Jon Snow has been resurrected. Arya Stark is heading back to Westeros. Cersei Lannister will blow up King's Landing with wildfire. Daenerys Targaryen has tamed Drogon. Looming events include the dominance of Littlefinger Petyr Baelish and the Others and their zombies swarming over the Wall.

In the two novels plus 11 chapters released to date, a trend that is more pronounced than geographical convergence might be the spiritual "homecoming" of major characters. Daenerys has changed her principle from "If I look back I am lost" to re-examining her past. Jon Snow was about to ride to Winterfell before getting stabbed by Bowen Marsh and co. Tyrion, oddly enough, connects to home by selling it off to Brown Ben Plumm and his Second Sons army.

The human Arya may not be heading home up to the chapter "Mercy," but her constant warging into Nymeria suggests that her spirit may have already returned. Most notable, Bran's "return" reaches into the past of not only his family but the entire history of First Men and Children of the Forest, native populations of the ancient and mythical North. This, perhaps, is the grand and ultimate homecoming that the story is heading toward.

Thus we are faced with a question: What is home? What is the origin or true identity? Here another pattern emerges. Some of the main characters are not human but rather beasts. Below are the definite cases:

Thursday, June 2, 2016

Characters of No Importance

It occurred to me only recently that Shakespeare would often stick a character in a play that does not serve the plot but speaks for the average person or, more likely, the playwright himself. The character of no importance observes the absurdity of everyone else in the play and  the absurdity of life itself. He sometimes takes part in the action, but always maintains a detached outsider's viewpoint. Some examples that are particularly memorable to me are:
  • The Fool (King Lear)
  • The Bastard (King John)
  • Enobarbus (Antony and Cleopatra)
  • Thersites (Troilus and Cresida) 
There is a long list of Shakespearean fools on Wikipedia, but those characters are identified by the traditional definition of a theatrical fool, who serves a particular function on stage. Thus, Falstaff is classified as a fool even though he is also a central character in Henry IV. 

What I'm talking about, however, is a character that channels Shakespeare's own opinions, which is perhaps closer to the role of chorus, except this "chorus" is a lot more irreverent and cynical and sometimes vicious, and never represents the values and perspective of nobility. 

In general, Shakespeare seemed to be fairly careful in disguising his own opinions and had very limited use of chorus-like devices. When he did use a person as the chorus, he is there to tell the audience about stuff like "previously on this series ..." or "imagine some visual effects here ..." 

Given all the caution, Henry V is an extraordinary play in which he presented two nearly-opposing viewpoints: One of the king and his noblemen and one of the average soldiers. The two sides came to a head when Henry disguised himself to visit the camp at night before the battle of Agincourt and heard the real thoughts among his men. A couple of guys said:

Then I would he were here alone; so should he be sure to be ransomed, and a many poor men's lives saved. ... 
But if the cause be not good, the king himself hath a heavy reckoning to make, when all those legs and arms and heads, chopped off in battle, shall join together at the latter day and cry all 'We died at such a place;' some swearing, some crying for a surgeon, some upon their wives left poor behind them, some upon the debts they owe, some upon their children rawly left. I am afeard there are few diewell that die in a battle; for how can they charitably dispose of any thing, when blood is their argument? Now, if these men do not die well, it will be a black matter for the king that led them to it; whom to disobey were against all proportion of subjection.

The guys never appear again. After the battle, the king hanged his old buddy Bardolph.

Petyr Baelish of Sichuan: Echoes of the 3 Kingdoms

Sometimes my mind makes unexpected associations. A few days ago I was talking to a couple of friends, who are of Sichuan (or Szechuan) ances...

Popular Posts